Wednesday, September 18, 2019

Gasota

Gasota

village famous for ancient Shiva temple is situated in the Hamirpur district of north Indian state Himachal Pradesh. The other prominent places nearby are Lambloo, Baroha and Kohli





Gasota Mahadev Temple is located on Hamirpur-Jahoo road, at a distance of 8km from Hamirpur district in Himachal Pradesh. The temple dates back to over 400 years. The controlling deity is Lord Shiva, in the form of a shivling (phallus, symbolic representation of Lord Shiva). A fair is held on the 1st Monday of ‘Jeshtha’ month (end of May) annually, attended by an overwhelming number of crowds. The fair is known by the name of Gasota cattle fair. People and traders visit the temple during the ‘mela’ (fair), just to seek blessings of the Lord. Buying and selling of cattle is prevalent. The surroundings of Gasota Mahadev Temple are quite serene and striking to look at. Natural streams flow on either side of the temple, enhancing its glory. The temple complex is adroitly managed by a local panchayat.

Best Time To Visit Gasota Mahadev Temple

The best time to visit lush green environs of Himachal Pradesh is between March to June. It is summers here so you can enjoy beautiful vegetation and bounteous nature. Trekking and adventure sports are best done in summers.
People generally avoid monsoons season from July to September because most places remained blocked or inaccessible due to heavy downpours that also tend to cause reoccurring landslides in the mountains.
Avoid harsh winters (December January), as the weather is chillier and you will need additional preparations to stay comfortable.
ravel during the autumn months (October and November) to enjoy the place and to have a comfortable stay.

Lambloo hamirpur himanchal pardesh

Lambloo hamirpur himanchal pardesh

Lambloo is a town situated 10 km away from the Hamirpur District famous for ShaniDev temple which attracts pilgrims from nearby places particularly on weekend days. A famous Shiva temple is situated in the nearby village Gasota while reaching Lambloo from the district headquarters.  



Shani Dev is one of the Navagraha which are the nine primary Celestial beings in Hindu Astrology.It is believed that these navagrahas or 9 celestial bodies in the cosmos have an influence on the lives of people and their by needs to be pleased in order to have a good lifeShani Dev Mandir Lambloo-Shani Dev temple is located Sarlin road near Lambloo,village Sarlin ,PO chamned,district and Teh Hamirpur, Himachal Pradesh.

Narbadeshwar Temple Hamirpur, Himachal

Narbadeshwar Temple Hamirpur, Himachal

Narbadeshwar Temple is situated in Sujanpur town and was built by Maharani Prasanni Devi, the wife of Raja Sansar Chand. The temple is famed for its rich wall paintings that enhance the beauty of its walls. It is a 200 year old temple that is built in the Bhitti style of architecture. The arches and niches catch the eyes of many visitors in the temple. There are other temples built around the Narbadeshwar, which are dedicated to Durga, Ganesh, Laxmi Naryana and Mahisasur Mardini.

The wife of Maharaja Sansar Chand, named Maharani Prasanni Devi built the temple 200 years ago in the Bhitti style of architecture. The temple is famous for paintings. The subjects are mostly taken from the love of Shiva-Parvati and Radha-Krisna. The temple is built in an open yard ‘Panchayatan style’ and scenes from Ramayana and Mahabharat are depicted in the frescoes.
Narbadeshwar_Temple
The paintings in this historical temple are different from the temple situated nearby and Shiva’s legends are painted on the walls with significant skills. The invasion of Rama’s army in Sri Lanka can also be seen in the temple. On a nearby hill at Tira is a temple dedicated to Chamunda Devi that still attracts a large number of devotees. Some of the temples which are in Sujanput Tihra, may have been built over again, but the Narbadeshwar temple survived the seismic shocks.

Nadaun Fort Hamirpur, Himachal

Nadaun Fort Hamirpur, Himachal

Nadaun fort is better known as Amter-Nadaun fort, which was once the royal residence of Raja Sansar Chand. Perched atop a hill, this edifice attracts visitors by its impeccably done wall paintings and frescoes. Unfortunately, the fort is in a dilapidated condition but it still manages to put visitors in awe with its exquisite architecture. It is an ideal place that reflects the rich history of Raja Sansar Chand and the Katoch dynasty.  

Built as capital by Raja Sansar Chand on the river beas. Nadaun soon emerged as a centre of arts and commerce. The Kangra School of painting reached its Zenith during his rule and the royal place still has beautiful paintings. Nadaun is a quiet, charming place for an extended weekend or for a spot of angling in River Beas. Nadaun is 48 km away from Kangra Town.
Nadaun, Beas River ViewNadaun is a town and a nagar panchayat in Hamirpur district of Himachal Pradesh. Nadaun, a small charming town, located on the foothills of the Shivalik range forming the western end of the district Hamirpur. It is 42-48 km east of Kangra and is situated on the banks of the Beas. Nadaun is also an Education Hub for Students of rural areas in Hamirpur District, because of its centerally location. The town has a small gurdwara overlooking the waters of the Beas. The gurdwara was built to commemorate Guru Gobind Singh's victory in the Battle of Nadaun. Gurudwara Nadaun is a prominent place of worship, located in Nadaun. Guru Gobind Singh and his associates had defeated the defense force, led by Alif Khan. Gurudwara Nadaun can be reached by bus from Kangra (30km away).
Nadaun FortIn Princely days, it is used to be the headquarters of the Nadaun Jagir, Maharaja Sansar Chand of Kangra used to hold his court during summer for a number of year during his reign. Nadaun is famous for its beautiful people and a Gurudwara founded in A.D. 1929. Nadaun was a gay place, during the reign of Sansar Chand II. There was a saying current in Kangra hill (Who that comes to Nadaun will not go away). This is explained by the fact that there were two hundred singing and dancing girls at Nadaun and whoever come under the spell of these enchantresses never thought of leaving. Thus writes Ghulam Mohiuddin in Tarikh-i Punjab. Nadaun is also Known for Blikleshwar Mahadev temple which is said to be have been founded by the Pandavas.
It is peaceful town with a good Rest House, an Old Palace and Shiva temple. The Palace Building at Amtar still houses some of the paintings of that time. One of the Shaktipeeths , Jawalaji temple is also very near to Nadaun (14km away) and can be visited from here. This place provides excellent facilities for Mahaseer fishing in the Beas River flowing close by. Another attraction is the river rafting from this place to Dehra and further. There are beautiful camping sites for anglers.

Tauni Devi Temple Hamirpur, Himachal

Tauni Devi Temple Hamirpur, Himachal


Dedicated to Goddess Tauni, who is believed to be the sister of Goddess Durga, Tauni Devi Temple is situated on Hamirpur-Awa Devi Road. The temple is at a distance of 12kms from Hamirpur. It is a 200 years old temple and revered highly by the local people of the district. An annual fair takes place in the temple during the month of Ashran (June-July), which is attended by a large number of devotees from all over the state.
Tauni Devi Temple is located on the Hamirpur-Awa Devi road, in Hamirpur district, Himachal Pradesh. It is around 12km east of the district headquarters, Hamirpur. The temple is consecrated to Goddess Tauni, sister to Goddess Durga. It dates back to more than 200 years in its construction. A special worship that attracts abundant devotees from far and wide is conducted on the 1st Tuesday of the Ashadha month every year. Worshippers visit this temple to get rid of rainy season diseases. Tauni Devi Temple is adeptly managed by a local committee. An annual fair takes place in the temple during the month of Ashran (June-July), which is attended by a large number of devotees from all over the state.

Awah Devi Temple

Awah Devi Temple (Jalpa Devi) Hamirpur, Himachal

A 250 year old shrine, Awah Devi Temple is situated 24kms from Hamirpur town. This sacred temple is perched upon a hill that is considered the highest point of Hamirpur. The spectacular backdrop further enhances the beauty of this place. Jalpa Devi is worshipped by a few locals as Kul Devi (Clan's Deity). Also, a large number of Hindu devotees throng the temple in order to seek the blessing of the goddess and to get their wishes fulfilled.
History The legend has it that the people from Mandi district carried the idol of Jalpa Devi to place it in their region. While they were heading back to Mandi with the statue; they turned blind and when they started to return back to the place where the idol was first placed, their vision returned. Thus, the people were compelled to place the idol of the goddess back where it was.
Awah Devi temple is an ancient and renowned temple of this region. This temple is about 250 years. This temple is dedicated Awah Devi which is popularly known as Jalpa Devi in the region. This temple is located on the top of the hill from where you can find a majestic view of whole district. This temple is located about 24km from district headquarter. This sacred temple is perched upon a hill that is considered the highest point of Hamirpur. Jalpa Devi is considered kul Devi of so many devotees of this region. There is a huge crowd of devotees in the temple on the auspicious days of Navratri. You can find huge crowd of devotees seeking blessings of goddesses. The calm and peaceful environments all-around of this temple is very helpful for finding spiritual peace.

Baba Balak Nath Temple, Deotsidh

Baba Balak Nath Temple, Deotsidh
A cave shrine of Baba Balak Nath on a hillside at Deoth Sidh is an important pilgrimage center which is visited by many, especially in March/April every year. The place has kept a ‘light of truth’ burning for centuries as believers consider the flame sacred because it was first lit by the boy sage about 500 years ago. For thanksgiving, devotees offer Rota, a sweetened bread, at the altar. There is a specially constructed platform inside the cave temple which is used by women to make their offerings and seek blessings.
Baba Balak Nath is 44 km for Hamirpur, 60 km for Bilaspur and 64 km for Una.



Sidh Bawa Balak Nath, also known as Paunahari or Dudhadhari, is a Hindu deity known as the most gracious god in Hinduism. He is known as the incarnation of Lord Shiva in Kali Yuga.
Sidh Bawa Balak Nath is known as the "merciful (one who forgives all the sins)" god incarnated in Kali Yuga. He is the follower of Nath Sect

Early life

The most popular story about the birth of Baba Balak Nath as 'sidh-purush' is associated with the Amar Katha of Lord Shiva. It is said that Lord Shiva was sharing the Amar Katha with Goddess Parvati in the cave of Amarnath, and Goddess Parvati fell asleep. A kid-parrot was there in the cave and he was listening the entire story and was making noise of 'yes' ("hmm.."). When the story finished, Lord Shiva found Goddess Parwati sleeping and so he understood that someone else had heard the story. He became very angry and threw his Trishul on the kid-parrot. The kid-parrot escaped from there to save his life and Trishul followed him. In the way, the wife of Rishi Vyasa was yawning. The kid-parrot entered her stomach through her mouth. The Trishul stopped, as it was unreligious to kill a lady. When Lord Shiva knew all this he also came there and narrated his problem to Rishi Vyas. Rishi Vyas told him that he should wait there and as the kid-parrot would come out, he could kill him. Lord Shiva stood there for a very long time but the kid-parrot did not come out. As Lord Shiva stood there, the whole universe got disordered. Then all the Lords met Sage Narada and requested him to request Lord Shiva to save the world. Then Narada came to Lord Shiva and prayed him to leave his anger as the child had already heard the Amar Katha.and so now he had become immortal and now nobody could kill him. Listening to this, Lord Shiva told the kid-parrot to come out and in return the kid-parrot demanded a blessing from him. Lord Shiva accepted that and the kid-parrot prayed that as he comes out as a man, any other child who gets birth at the same time would be granted all kind of knowledge and would be immortal. As Lord Shiva accepted this, a divine baby come out from the mouth of Rishi Vyas. He prayed Lord Shiva and got his blessings. This divine baby was called Sukhdev Muni later. The other babies who got birth at that time were famous as Navnatha and eighty-four siddhas (Chaurasi Sidh). One of them was Baba Balak Nath.
Connection with Lord Shiva in Dwapara Yuga : It is believed about Baba Balak Nath that he takes birth in every age (yug). He appeared as "Skanda" in Satya Yuga, as "Kaul" in Treta and as "Mahakaul" in Dwapara. In Dwapar age Baba Balak Nath was in the way to Kailash Dham with a wish to meet Lord Shiva. In the way he met with an old lady. The lady asked him where he is going. Then Baba Balak Nath who was Mahakaul told her that he is praying Lord Shiva since last three births but he had not been blessed by Lord Shiva with his appearance and so he was moving towards Kailash Dham with this very wish. The old lady told Baba that it was not easy to have a live appearance of Lord Shiva. You have to do something extraordinary. When Baba asked her what he should do,she told that Baba should stand in the foothills of the Kailash near Mansarovar and pray there. Mata Parwati used to come there on some occasions for bath. When Mata Parwati comes there he should pray her to fulfill her wish. Mata Parwati will surely try to give him something else but he should insist on his wish only. Baba Balak Nath stood for twelve gharis with the old lady and moved towards the Man Sarovar. He did the same as the old lady had advised him and finally Lord Shiva was pleased and blessed him to be Paramsidh in Kaliyug that he would remain as Balak (young) and age would not affect him. MahaKaul of Dwapar age got birth in Kaliyug at Kathiyawad in the house of Narayan Vishnu and Laxmi. Parent named him as "Dev". Dev was very religious from his childhood and he used to pray all the times. His parents then tried to marry him so that he cannot leave the home. Dev was not ready for this. When he was so much under pressure for marriage he left home and moved towards Girnar Parwat in the search of Paramsiddhi. In Junagarh he met with Swami Dattatreya. Here at the ashram of Swami Dattatreya, he got divine knowledge and emerged as Sidh. As Lord Shiva had blessed him that age will not affect him he remained as a child and called "Balak Nath".

Miracle

Miracle in Shah Talai : It is believed that Babaji came to Bachhretu Mahadev from Kurushetra where he had come with saints at the time of Solar Eclipse. Thereafter Babaji came to ShahTalai and met "Ratno Mai" - the epitome of "Dwapra's old woman, who had guided "Mahakaul Babaji". Thus Babaji was to compensate what that old woman had done for him in "Dvapra Yuga". So Babaji took the most inconvenient work of RatniMai, that was cow-grazing. Babaji made his shelter below a Banyan Tree. He told RatniMai he would meditate below Banyan Tree and graze the cows side by side. He asked her to leave the bread and "Lassi" for him there for taking after meditation. Babaji committed with Ratno Mai to work for her as long she would remain satisfied. Everything remained smooth till twelve years. People started complaining the damage to crop field by the cows by the end of 12th year. Ratno Mai used to ignore such complaints but the complaint of village headman broke the patience of Ratno Mai and she started rebuking Babaji. So BabaJi took RatniMai and village headman to the field and miraculously there was no damage to the crops at all. Everybody was awestruck by this miracle. Babaji came back to his place of worship and asked RatniMai to take back her cows and let him go his way. Ratno Mai out of motherly affection tried to persuade BabaJi to stay back and reminded him about her providing bread and Lassi for 12 years. Babaji responded that it had been coincidental and further affirmed that he had kept all the bread and Lassi safely as he never consumed them. By saying that BabaJi threw his "Chimata" on the stem of banyan tree and the breads supplied for 12 years came out. He further struck the same "Chimata" on the earth and a spring of Lassi started coming out taking the shape of a pond and the place came to be known as "Shaha Talai". On Babaji's stance for going away from Shaha Talai, RatniMai repented for her ignorance. On seeing all this, BabaJi lovingly told RatniMai that he would worship in forestland and she could see him there. He established His "Dhuna" below a "Garna Jhari" (a thorny bush) about half kilometer from Shah Talai. A half hollow structure has been prepared to symbolize the "Hollow of banyan Tree". Nearby is a temple having the images of Baba Balak Nath, Gugga Chauhan and Nahar Singh Ji. The soil of this place is used as anti-worm for cattle-foot diseases.

Interaction with Guru Gorakh Nath

Guru Gorakhnath wanted Babaji to join his sect and tried his best to do so. Babaji was not willing for that. One day Guru Gorakh Nath along with his 300 disciples and asked Babaji to provide them seating. Babaji spread his towel and surprisingly a portion of that remained unoccupied even after accommodating Guru Gorakh Nath along with his all disciples. Then Gorakh Nath asked Babaji to bring some water in a bowl from a nearby hill-bauli. Babaji found some magic in the bowl when he filled it with water. Thus he understood the intention of Guru Gorakh Nath. Babaji made that bauli disappear by his Sidhi and told Gorakh Nath about the non-existence of the bauli. Gorakh Nath asked his disciple Bhartrihari to accompany Babaji to verify the fact. Bhartrihari was taken aback by the non-existence of the bauli. Babaji told Bhartrihari the factual position and further emphasized the imprudence of Gorakh Nath for shunning the workship of "Lord Shiva" and in its place recommending his own adoration. Bhartrihari understood the whole game and offered his devotion to Lord Shiva. This time also, BabaJi returned without water. Then Gorakh Nath sent Bhaironath to bring Bhartrihari back along with water. Bhairon Nath too couldn't spot the water and returned empty handed without water and Bhartrihari. Thereafter Gorakh Nath asked Babaji to serve them milk. Babaji called a non-milking barren cow and patted her. The cow started milking and everybody took milk. Amazingly there was still lot of milk in the bowl. Gorakh Nath threw his worshipping skin to sky and asked Babaji to bring back to the earth. Babaji aimed the skin with his "Chimata" and pieces of skin fell on earth. At this, Babaji tempted Gorakh Nath to bring Babaji's "Chimata" back to the earth. Gorakh Nath asked Bhairon to do the same, which Bhairon couldn't.
Reaching to Deoth Sidh and Cave Dwelling : After getting defeat in every feat, Gorakh Nath directed his disciples to forcibly put rings in the ears of BabaJi. Every disciple became faint before doing so, During that struggle BabaJi made a loud cry and reached a place where "Charan Paduka" temple is situated. From "Charan Paduka", BabaJi went to a cave on the hill. A demon came out of the Cave and warned BabaJi to go away. Babaji, by his "sidh-shakti" forced the demon to vacate the cave for BabaJi's meditation. The demon understood the state of affairs and went away. Then BabaJi settled there for meditation. Bhartrihari also settled for meditation near that cave. One day, a Brahmin named as "Banarasi" from the nearby village Chakmoh came to that area for grazing his cows. BabaJi appeared before him and interacted. Brahmin told Babaji about his barren cows. Babaji asked where his cows were. Surprisingly only lions and tigers were there. After seeing the stunning posture of Brahmin, Babaji asked him to call his cows. Astonishingly, as the Brahmin called, his cows surrounded him. Seeing the miracle, Brahmin became the devotee of Babaji. Brahmin continued to see Babaji. One day Babaji told him that he would disappear one day and asked the Brahmin to continue the tradition of "Dhuna" and worshipping. Brahmin followed the point and maintained the tradition. A lamp remained lighted near Babaji whose light spread away in the nearby villages. Thus people had started calling Babaji as "Baba Deoth Sidh" and later on the place became famous as "Baba Deoth Sidh".